* Back from Alaska and Loaded for Bear: Seattle's Discovery Institute (DI) is the world's leading advocate for intelligent design (ID). Real Science Radio host Bob Enyart, just back from his Alaska science trip, talks with co-host Fred Williams about the highlights. This great science cruise, hosted by DI to discuss ID, included speakers Stephen Meyer, John West, Paul Nelson, and Oxford's John Lennox.
* RSR Interviews with Discovery Institute Scientists and Associates:
- Philosopher of Science Paul Nelson on Bird Flight
- Dr. Stephen Meyer on Darwin's Doubt and Rebutting Critics of Darwin's Doubt
- Intelligent Design Uncensored Co-Author Jonathan Witt
- Illustra Media Producer Lad Allen on Living Waters: Intelligent Design in the Oceans
- Walter ReMine on the Biotic Message
- Fired Jet Propulsion Lab Administrator David Coppedge on RSR
- John West on Darwin Day in America
- Renowned Scientist Richard Sternberg on Junk DNA
- Illustra's Lad Allen on ORIGIN (and honoring James F. Coppedge)
- Ann Gauger on Darwin's enzyme problems and China cloning primates
- Michael Flannery on Alfred Russel Wallace (and coming again in Sept or Oct 2018)
- Scientist Who Helped Explain Protein on RSR: Doug Axe
* A Couple Encouraging Observations from the Discovery Institute Cruise: From Bob's informal survey of most of the attendees of the Discovery Institute's Alaskan Cruise, a solid 50% of the group's supporters are young-earth creationists. Also, just fyi, when Daniel Hedrick introduced Bob Enyart as the author of A Christian Answer to Euthyphro's Dilemma (also linked to by Dr. Jonathan Sarfati), it was heartening to hear that Dr. Lennox was aware of our article and answer. (Months earlier, Dr. Lennox' assistant had told Tom Healey, a retired rancher in Texas that: Enyart's article is sitting on John's desk.) We hope that Dr. Lennox may be one of those who helps to promote this article because it solves the FULL Euthyphro Dilemma and not just the part of the argument thrown out by atheists. We go beyond the typical apologist's response to answer the deeper included question of: How can God Himself know that He is good? (Hint: A unitarian deity like Allah, if he existed, would have a way of determining for certain that he were evil, if he were; but he could not determine for certain whether he were good.)
* Does the DI Ignore Anti Big Bang Discoveries the Way Big Science Ignores Anti Darwin Discoveries? Having lunch in Seattle with RSR friend Daniel Hedrick and the Discovery Institute's podcast host, the affable Casey Luskin, on Pier 54 at Ivar's Fish Bar, Bob Enyart drew the following grid in back of John Lennox' Six Days that Divide the World. Can you guess the point that Daniel and Bob were making to Casey?
* Illustra Media Video Resources from RSR: These fabulous Illustra Media films undoubtedly fill the private libraries of thousands of enthusiasts exploring the creation/evolution/intelligent design controversy. Real Science Radio sells these high-quality videos to disseminate the scientific evidence against atheistic origins and to help support the continued broadcasting of RSR. If you love science, you'll love the Illustra Media titles:
- The Privileged Planet
- Unlocking the Mystery of Life,
- Darwin's Dilemma
- Flight: The Genius of Birds
- Design of Life Collection 2-films on Blu-ray (Flight & Metamorphosis)
- Intelligent Design Collection 3-films on DVD (Planet, Unlocking, & Dilemma)
* Fishy Limestone Risky Millstone: The guys also discuss the latest Creation magazine; the last two RSR shows with Liberty University's Richard Holland on God's relationship to time; and Bob's open theism debates with famed opponents (D. James Kennedy's Knox Prof. of New Testament Dr. Sam Lamerson, and James White) with the latter trying to win the second debate's aftermath by agreeing, shockingly, with R.C. Sproul Jr.'s horrific comment, that "God the Son does not now nor has He ever had two natures." This has devastated all of us here at BEL & Real Science Radio. Please pray for everyone involved.
For today's show RSR recommends
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* William Dembski on the Creation Movement: Have you seen this? As a founder of the Intelligent Design movement, Dembski replied to a review of one of his books by ICR's Henry Morris, writing:
Nonetheless, it was their literature that first got me thinking about how improbable it is to generate biological complexity and how this problem might be approached scientifically. A.E. Wilder-Smith was particularly important to me in this regard. Making rigorous his intuitive ideas about information has been the impetus for much of my research.
In his book Darwin and Design (Harvard University Press, 2003), Michael Ruse makes clear that the key question in the debate over biological evolution is not whether evolution is progressive but rather how biological complexity originated. Creationists have always, and rightly, kept this question at the forefront.
For these reasons, I regard Henry Morris as a great man. I’ve met most of the leading lights associated with his Institute for Creation Research (e.g., Duane Gish, John Morris, and John Baumgardner). Moreover, I corresponded in the 1980s with the late A.E. Wilder-Smith. Unlike many Darwinists and theistic evolutionists, young earth creationists have been extraordinarily gracious to me, and I’ve always tried to return the favor. I therefore regret never meeting Henry Morris in person. I hope still to do so in this life.
Despite my disagreements with Morris and young earth creationism, I regard those disagreements as far less serious than my disagreements with the Darwinian materialists.
* A Christian Answer to Euthyphro's Dilemma: As promised on today's program, here is Bob Enyart's article...
In a dialogue of Socrates with Euthyphro, a state's attorney heading to court in Athens to prosecute his own father, the Greek philosopher Plato reports an apparent dilemma for those who believe in God. Atheists argue that Euthyphro's Dilemma (see the full text, annotated, on our TOL site) shows that moral absolutes cannot logically flow from a divine being. As presented to the Christian:
1) Is something (like humility) good because God recognizes it as good? Or,
2) Is something good because God commands that it is good (as Socrates put it, because God loves it)?
Socrates’ dialogue with Euthyphro used these questions as the backdrop to show the logical contradictions in the Greek pantheon of gods. Even though Christian theology differs from Greek mythology, the atheist can still start his inquiry with these identical questions posed to the believer. Whether this argument still succeeds depends upon the force of this dilemma against the claims of Christianity. So, is something like kindness or honesty inherently good, and simply recognized by the Trinity as such, or does God make something, like kindness, good by deciding that it will be a good thing (that is, by approving, loving or commanding it)?
If God does not make something good by commanding it, but rather recognizes that which is good, what standard of righteousness does He use to make this judgment? If the standard is external to Himself, then it appears that contrary to Christian teaching, an authority superior to God would exist. If He Himself is the standard of righteousness, if by His will He decides whether some trait will be good, as though He could have decided otherwise, that appears arbitrary; and if His nature itself is claimed to define goodness itself, then how could God Himself even know whether He were good? Christians believe that God commands worship for a reason similar to why He commands a son to honor his father, because it is good for the son. But some non-Christians acknowledging no fear of the Creator assert that if a powerful being like the biblical God actually exists, perhaps he does not even realize it but He commands worship because He is selfish. Is there a valid response to this? Christianity teaches that Jesus Christ is God the Son, and thus Christians should recognize that the Euthyphro Dilemma presents a valid question to be addressed, because the Gospel of John quotes Jesus Himself raising this concern. "If I bear witness of Myself, My witness is not true [credible]." The New Testament presents a divine assertion, that God the Son urges others to obtain corroborating evidence to His claims. Thus by the recorded judgment of Jesus Christ Himself, if Euthyphro's dilemma is ultimately unanswerable then Christianity is falsified. Conversely, if Christianity is true then Euthyphro's Dilemma is answerable.
The skeptic, then, presents the Christian with two options: if God decides what kinds of traits will be considered “good,” then goodness itself appears arbitrary; otherwise, if goodness is not arbitrary but objective, then it appears that the “true” standard of righteousness would supersede God’s own authority. more...