Correction: James Craft is speaking in:
- Ft. Morgan at 7 p.m. on Thursday at Calvary University Innovation Center
- Denver at 7 p.m. on Friday at our Rocky Mountain Creation Fellowship at the Littleton Baptist Church
- Colo Spgs at 1 p.m. on Saturday at Mesa Hills Bible Church.
And last night Jim spoke in Sterling at the First English Lutheran Church.
* Leviticus: In the book of Leviticus, the law of the priests, God describes the sacrifices He requires of the priests and the Israelites. In this study Bob Enyart looks at the meanings of the burnt offerings and the lamb without spot or blemish. We learn of offerings of birds and of bread, and peace offerings of bull and calf, cow, ox, and goat, and trespass offerings for sin.
God here commands integrity toward our neighbors, diligence in religious service, and the consecration of the Aaron and his sons as priests. Sadly, though they were chosen to be teachers of the people and serve the Lord as priests forever, God kills two of Aaron’s sons, Nadab and Abihu, for their rebellion against Him. God gave to Israel symbolic ordinances both to teach the world eternal truths and to provide a cultural fabric that would bind Israel together keeping them through the millennia as a cohesive ethnic group through whom the Messiah would come and for whom future End Times prophecies will one day be fulfilled.
This 3,500-year-old book presents applications of what, thousands of years later, became modern medical practices. In some contexts an unclean person may have an infectious disease, is diagnosed from bodily discharges, and God instructs isolation, observation, and cleansing, with clothing and personal objects either washed, discarded, or even burned. God even warns that one unclean person or object can make another unclean, revealing all this thousands of years before biblical creationists discovered for the word the germ theory of diseases. God imbues blood with an intensity of symbolic meaning because without the shedding of blood there is no forgiveness and because penultimately, Jesus would incense His hearers saying, If you want eternal life, drink My blood. God chose this book also to explicitly condemned all forms of sexual immorality including adultery, incest, and homosexuality. Yet, for those who obey Him, He also filled their lives with the blessings of the annual Feasts of Israel, and the eternal relief symbolized in the very real Sabbatical Years and the once-in-a-life Year of Jubilee! Finally, God’s insistence on treating the poor well was anything but a foundation for a socialist or welfare state. And by the way He created us and the world, with the laws of cause and effect, no man can escape the curses that are all around him, for every act of disobedience, nor can men out give God, with the blessings that He has assured for every act of obedience. For what God expects of men in vows and tithing, He has committed Himself to give infinitely above what we ever could.
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* 1 Peter: Meet the Apostle Peter in this important Bible study. Have you considered why Peter addresses his letters to no well-known recipients? Rather, similarly to James, John, and Jude, he sends them generically to the circumcision believers scattered abroad. Why? Meanwhile, Peter mentions the Apostle Paul, who addresses his epistles to many well-known leaders and specific regional churches. Teacher Bob Enyart demonstrates that understanding the big picture of the Bible, its plot, helps to see even such small books as First Peter and Second Peter in their proper perspectives. Such biblical observations go a long way toward explaining the differences between Peter and Paul. For as Peter himself wrote of, "our beloved brother Paul" who "has written to you as also in all his epistles, in which are some things hard to understand."
* Ruth: "Now it came to pass, in the days when the judges ruled," that the world gained its oldest book of romance. Ruth's love story tells the world's love story. Ruth became King David's great-grandmother. And since Ruth is not a Jewish woman, but a Moabitess, her inclusion in Christ's genealogy (Mat.
* Judges: In the book of Judges we can see the first 300 years of the history of Israel, from the time of the death of Joshua to the time of Samuel the last of the Judges.